First something that I didn't learn until I went to Cyprus. In English-language reporting about the divided island, they often make it sound like the Turkish Cypriots want to completely rename the capital Lefkoşa... sounds so alien compared to Nicosia, especially with that only-in-Turkish s-cedilla. What I didn't know is that Nicosia is actually the alien name, imposed by the Crusaders: the Greek Cypriots call the city Λευκωσία, or Lefkosía.
That brings me back to my cab ride from the center of (South) Nicosia to my hotel. It wasn't all that far, as it turned out, but I was glad I did take a cab. I did have a map that I had printed out from the hotel's website, but this is the confusing thing about Cyprus: the street signs are labeled in Greek and then a Latin transcription of the Greek name. However, many of the street names actually mean something (i.e., they aren't just somebody's last name), and the map I was holding labeled streets with the English translation (not just transcription) of those names. One of the streets on the way to the hotel, for instance, was called Heroes Street on the map. But on the street sign it was called Iroon. That would have tripped up even a linguist like me.
I checked into the (largely empty) hotel, which was run by a Greek Cypriot man and his English wife (or so I assumed-- her English was flawless. Of course, since Cyprus is a former British colony there are many Cypriots who speak perfect Queen's English, but the tip-off to me was that their teenage daughter, who was lounging about using the internet on the computer in the lobby, seemed to code-switch between Greek and English with her parents, which indicated to me that she was growing up truly bilingual, not just using English in school.) After I dropped my stuff in my room, I went back to the front desk to hand over the key (it was that kind of hotel) and announce that I was going out for a walk in the center. The English lady handed me another map and pointed out some things I might like to see, like Ledra Street, the main promenade. But first of all, she pointed at the top of the map, which was traversed by a jagged red line. "That's where the Turks invaded. You carn't go there," she asserted firmly. OK, it was a sensitive subject, then, I guess. I decided not to tell her that I had just come from there, or for that matter that I was planning on going back there that very night. I was hungry, after all, and I had a pocket full of Turkish liras that I had to spend.
I made my way back to the center, but instead of entering it through Paphos Gate, I turned left along the ancient Venetian city wall (which is really impressive seen from a satellite photo-- it is an eerily geometrically perfect sort of 10-pointed star) and headed back into the UN buffer zone. No one from the Republic of Cyprus cared that I was leaving or checked my papers, but when I reached the TRNC, I had to present my passport at a booth. The immigration guard went through a byzantine ritual of taking about 2 minutes to manually type my passport number into a computer and stamp my passport (this time on a separate piece of paper). She looked tired-- I would be too. When she handed back my passport, I asked her, "Where's the best place for me to get something to eat?"
She immediately brightened. "You want good Turkish food?"
"Yes."
She pointed through the left wall of her booth. "Just walk this way about 100 meters. There is a nice place on the right."
It was a standard, family-owned Turkish grill, but it looked nice enough. I sat down and the owner came and cheerily greeted me: "Nasılsınız!" I was able to respond appropriately, and I felt oddly at home again, since the standard greeting exchange in Turkish was the one thing I had mastered in Turkey. I ordered Iskander Kebab (a platter of spiced meat mixed with bread which I had been sold on by N. years ago: "they drench it in pure butter," he raved) and a beer. Followed by one or two more beers; my liras weren't going fast enough.
After dinner I went for a stroll around the north side of the city. There was no nightlife in the sense of real bars or restaurants, but the streets were alive. Everywhere people had set up little tables in front of their doors and were lounging in chairs: drinking coffee, playing backgammon, or just talking. Kids were playing raucously, kicking balls down the streets. I was reminded of what a friend of mine who had studied ancient Greek had told me once: that in ancient Greek, the term used for "in public" can be literally translated "in the door". And I realized that as much as Turks are made out in the "West" to be from the exotic, inscrutable "East", not least because of their being Muslim, they are probably closer to the culture of ancient Greece than "we" are, we who have been hygienically shrink-wrapped and individually packaged by millennia of Christianity and its younger offshoots, Protestantism and capitalism.
Indeed, when I returned to south Nicosia it was as if the ambient temperature had dropped a few degrees. The street lighting was much more subdued, as was the signage: if signs on buildings in the north had been glaring white fluorescent boxes with black letters, signs on fashion emporia and office buildings here were metal letters with LED lighting mounted behind them. It was around 10:30 or 11pm by now and there were very few people on the street as I walked just outside the moat encircling the city wall, looking for a bar. Finding none, I cut back across the moat into the inner city at the next bridge and followed the inside of the city wall back toward Paphos Gate, ultimately turning down Ledra Street, the main promenade of the inner city which roughly bisects it. Although there was some more life and light here, it was also pretty quiet. Ledra Street dead-ended at the UN buffer zone-- there was a Republic of Cyprus soldier with a machine gun sitting in a booth, keeping watch over the darkness to the other side, where if you listened carefully you could hear a party going on somwhere, sound system blasting Turkish pop.
"NICOSIA: EUROPE'S LAST DIVIDED CAPITAL!" a signboard on top of the wall read. If this text was trying to be tearfully dramatic, it had more of the effect of an advertising slogan on me-- I couldn't help but think how cool all of this was. I never got to see Berlin when it was still divided. "Yeah, borders, real cool," a friend of mine who grew up in East Berlin snorted at me once when I started going on about my fascination with them. My only explanation for it is because I'm American, coming from (essentially) the Midwest, where you can drive for thousands of miles without anything really changing culturally, maybe just the names of some of the fast-food chains and family restaurants and discount marts and supermarkets you see in the strip malls. The first time I got to walk across an international border, at the age of 15-- I had jumped out of the car to walk part of a bridge spanning the St. Lawrence Seaway between New York and Ontario-- it was really anti-climactic. Nothing but a metal disk bisected by a line embedded in the sidewalk, and nothing was really all that different on the other side anyway.
But here-- a border-- a real, no fucking around, militarized border in the middle of a city, with things really different on either side! The Berlin Wall had divided not just the east and west sides of a city, but East and West, two completely opposed grand narratives of how society should be organized politically and economically. Similarly, the Nicosia Green Line divides the global South and the global North (where ironically, the Turkish north of the city belongs more to the former and the Greek south of the city belongs to the latter): the two contrasting levels of development in the world, where 'development' is measured in levels of wealth, secularism, individualism. People who crossed from West to East Berlin often say that one of the biggest differences they noticed was that in the West, you would see people strolling and walking aimlessly (an activity which the French language captures with a wonderful verb: flâner); but in the East, you would only see people going from A to B, no dilly-dallying. The funny thing here was that my impression of "my" global North, coming from the global South, was at once comparably sterile and joyless.
I finally found an open bar, on a corner halfway between Ledra Street and the Hilton, and sat down to order a Keo, which seemed to be the standard pilsener of South Cyprus. The place was empty save for two women, and one of them soon came and sat down next to me. She was from Moldova, the small talk that I was not at all interested in revealed. "Would you like to drink somethink with me?" she asked. "Uh, no thanks, I have to go," I said as I downed the rest of my beer and made my move back to my hotel. It figured somehow that the only place open at this hour was that kind of place. But I could notch it up: never before in my life had I been solicited by a whore, and now in one week it had happened to me three times.
That brings me back to my cab ride from the center of (South) Nicosia to my hotel. It wasn't all that far, as it turned out, but I was glad I did take a cab. I did have a map that I had printed out from the hotel's website, but this is the confusing thing about Cyprus: the street signs are labeled in Greek and then a Latin transcription of the Greek name. However, many of the street names actually mean something (i.e., they aren't just somebody's last name), and the map I was holding labeled streets with the English translation (not just transcription) of those names. One of the streets on the way to the hotel, for instance, was called Heroes Street on the map. But on the street sign it was called Iroon. That would have tripped up even a linguist like me.
I checked into the (largely empty) hotel, which was run by a Greek Cypriot man and his English wife (or so I assumed-- her English was flawless. Of course, since Cyprus is a former British colony there are many Cypriots who speak perfect Queen's English, but the tip-off to me was that their teenage daughter, who was lounging about using the internet on the computer in the lobby, seemed to code-switch between Greek and English with her parents, which indicated to me that she was growing up truly bilingual, not just using English in school.) After I dropped my stuff in my room, I went back to the front desk to hand over the key (it was that kind of hotel) and announce that I was going out for a walk in the center. The English lady handed me another map and pointed out some things I might like to see, like Ledra Street, the main promenade. But first of all, she pointed at the top of the map, which was traversed by a jagged red line. "That's where the Turks invaded. You carn't go there," she asserted firmly. OK, it was a sensitive subject, then, I guess. I decided not to tell her that I had just come from there, or for that matter that I was planning on going back there that very night. I was hungry, after all, and I had a pocket full of Turkish liras that I had to spend.
I made my way back to the center, but instead of entering it through Paphos Gate, I turned left along the ancient Venetian city wall (which is really impressive seen from a satellite photo-- it is an eerily geometrically perfect sort of 10-pointed star) and headed back into the UN buffer zone. No one from the Republic of Cyprus cared that I was leaving or checked my papers, but when I reached the TRNC, I had to present my passport at a booth. The immigration guard went through a byzantine ritual of taking about 2 minutes to manually type my passport number into a computer and stamp my passport (this time on a separate piece of paper). She looked tired-- I would be too. When she handed back my passport, I asked her, "Where's the best place for me to get something to eat?"
She immediately brightened. "You want good Turkish food?"
"Yes."
She pointed through the left wall of her booth. "Just walk this way about 100 meters. There is a nice place on the right."
It was a standard, family-owned Turkish grill, but it looked nice enough. I sat down and the owner came and cheerily greeted me: "Nasılsınız!" I was able to respond appropriately, and I felt oddly at home again, since the standard greeting exchange in Turkish was the one thing I had mastered in Turkey. I ordered Iskander Kebab (a platter of spiced meat mixed with bread which I had been sold on by N. years ago: "they drench it in pure butter," he raved) and a beer. Followed by one or two more beers; my liras weren't going fast enough.
After dinner I went for a stroll around the north side of the city. There was no nightlife in the sense of real bars or restaurants, but the streets were alive. Everywhere people had set up little tables in front of their doors and were lounging in chairs: drinking coffee, playing backgammon, or just talking. Kids were playing raucously, kicking balls down the streets. I was reminded of what a friend of mine who had studied ancient Greek had told me once: that in ancient Greek, the term used for "in public" can be literally translated "in the door". And I realized that as much as Turks are made out in the "West" to be from the exotic, inscrutable "East", not least because of their being Muslim, they are probably closer to the culture of ancient Greece than "we" are, we who have been hygienically shrink-wrapped and individually packaged by millennia of Christianity and its younger offshoots, Protestantism and capitalism.
Indeed, when I returned to south Nicosia it was as if the ambient temperature had dropped a few degrees. The street lighting was much more subdued, as was the signage: if signs on buildings in the north had been glaring white fluorescent boxes with black letters, signs on fashion emporia and office buildings here were metal letters with LED lighting mounted behind them. It was around 10:30 or 11pm by now and there were very few people on the street as I walked just outside the moat encircling the city wall, looking for a bar. Finding none, I cut back across the moat into the inner city at the next bridge and followed the inside of the city wall back toward Paphos Gate, ultimately turning down Ledra Street, the main promenade of the inner city which roughly bisects it. Although there was some more life and light here, it was also pretty quiet. Ledra Street dead-ended at the UN buffer zone-- there was a Republic of Cyprus soldier with a machine gun sitting in a booth, keeping watch over the darkness to the other side, where if you listened carefully you could hear a party going on somwhere, sound system blasting Turkish pop.
"NICOSIA: EUROPE'S LAST DIVIDED CAPITAL!" a signboard on top of the wall read. If this text was trying to be tearfully dramatic, it had more of the effect of an advertising slogan on me-- I couldn't help but think how cool all of this was. I never got to see Berlin when it was still divided. "Yeah, borders, real cool," a friend of mine who grew up in East Berlin snorted at me once when I started going on about my fascination with them. My only explanation for it is because I'm American, coming from (essentially) the Midwest, where you can drive for thousands of miles without anything really changing culturally, maybe just the names of some of the fast-food chains and family restaurants and discount marts and supermarkets you see in the strip malls. The first time I got to walk across an international border, at the age of 15-- I had jumped out of the car to walk part of a bridge spanning the St. Lawrence Seaway between New York and Ontario-- it was really anti-climactic. Nothing but a metal disk bisected by a line embedded in the sidewalk, and nothing was really all that different on the other side anyway.
But here-- a border-- a real, no fucking around, militarized border in the middle of a city, with things really different on either side! The Berlin Wall had divided not just the east and west sides of a city, but East and West, two completely opposed grand narratives of how society should be organized politically and economically. Similarly, the Nicosia Green Line divides the global South and the global North (where ironically, the Turkish north of the city belongs more to the former and the Greek south of the city belongs to the latter): the two contrasting levels of development in the world, where 'development' is measured in levels of wealth, secularism, individualism. People who crossed from West to East Berlin often say that one of the biggest differences they noticed was that in the West, you would see people strolling and walking aimlessly (an activity which the French language captures with a wonderful verb: flâner); but in the East, you would only see people going from A to B, no dilly-dallying. The funny thing here was that my impression of "my" global North, coming from the global South, was at once comparably sterile and joyless.
I finally found an open bar, on a corner halfway between Ledra Street and the Hilton, and sat down to order a Keo, which seemed to be the standard pilsener of South Cyprus. The place was empty save for two women, and one of them soon came and sat down next to me. She was from Moldova, the small talk that I was not at all interested in revealed. "Would you like to drink somethink with me?" she asked. "Uh, no thanks, I have to go," I said as I downed the rest of my beer and made my move back to my hotel. It figured somehow that the only place open at this hour was that kind of place. But I could notch it up: never before in my life had I been solicited by a whore, and now in one week it had happened to me three times.
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